Markus 6:3-6
Konteks6:3 Isn’t this the carpenter, the son 1 of Mary 2 and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him. 6:4 Then 3 Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.” 6:5 He was not able to do a miracle there, except to lay his hands on a few sick people and heal them. 6:6 And he was amazed because of their unbelief. Then 4 he went around among the villages and taught.
Markus 9:19
Konteks9:19 He answered them, 5 “You 6 unbelieving 7 generation! How much longer 8 must I be with you? How much longer must I endure 9 you? 10 Bring him to me.”
Markus 9:23-24
Konteks9:23 Then Jesus said to him, “‘If you are able?’ 11 All things are possible for the one who believes.” 9:24 Immediately the father of the boy cried out and said, “I believe; help my unbelief!”
[6:3] 1 tc Evidently because of the possible offensiveness of designating Jesus a carpenter, several
[6:3] 2 sn The reference to Jesus as the carpenter is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to him as the son of Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 6:42; 8:41; 9:29).
[6:4] 3 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[6:6] 4 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[9:19] 5 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.
[9:19] 6 tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”
[9:19] sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.
[9:19] 9 tn Or “put up with.” See Num 11:12; Isa 46:4.
[9:19] 10 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.
[9:23] 11 tc Most